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ISSN 1393614X Minerva An Internet Journal of Philosophy 11 (2007): 113127 Nietzsche, Spinoza, and the Ethological Conception of Ethics Paolo Bolaos Abstract This paper attempts a parallelism, through.

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Spinoza holds that everything that exists is part of nature, and everything in nature follows the same basic laws. In this perspective, human beings are part of nature, and hence they can be explained and understood in the same way as everything else in nature.

Generations of scholars praised this as evidence of Nietzsche's deep research into Spinoza, but it has become clear that he never read a line of Spinoza in the original: his series of long notes is just a transcription of a set of excerpts which he found in Kuno Fischer's Geschichte der neuern Philosophie.

“By degrading Spinoza to a fainting theoretician of power preservation, Nietzsche wishes to gloss over Spinoza's dangerous proximity to his own “will to power,” a concept he claims as his own original philosophical creation…Under no circumstances does he want to be mistaken for Spinoza.” (Urs Sommer 2012: 173).

As an esoteric moralist, Nietzsche aims at freeing higher human beings from their false consciousness about morality (their false belief that this morality is good for them), not at a transformation of society at large.

ing to Spinoza the Bible was not a book filled with scientific or philosophical knowledge, but was primarily written to teach the masses obedience. In that lies its divinity, the exhortation to obey the command to love one's neighbour.

Spinoza on the Nature of God. As understood by Spinoza, God is the one infinite substance who possesses an infinite number of attributes each expressing an eternal aspect of his/her nature. 3. He believes this is so due to the definition of God being equivalent to that of substance, or that which causes itself.

First, Nietzsche propounds the art and discipline of suffering while simultaneously praising happiness. This is the joy paradox. Second, Nietzsche denounces the wholesale abolition of suffering, but he also seeks to eliminate meaningless suffering. This is the suffering abolition paradox.

He sees in Spinoza an ally against the feverish culture of the West. For example, in speaking about Spinoza and Giordano Bruno, Schopenhauer comments that: They do not belong either to their age or to their part of the globe, which rewarded the one with death, and the other with persecution and ignominy.

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Adoption
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Contractors
Divorce
Home Sales
Employment
Identity Theft
Incorporation
Landlord Tenant
Living Trust
Name Change
Personal Planning
Small Business
Wills & Estates
Packages A-Z
Form Categories
Affidavits
Bankruptcy
Bill of Sale
Corporate - LLC
Divorce
Employment
Identity Theft
Internet Technology
Landlord Tenant
Living Wills
Name Change
Power of Attorney
Real Estate
Small Estates
Wills
All Forms
Forms A-Z
Form Library
Customer Service
Terms of Service
DMCA Policy
About Us
Blog
Affiliates
Contact Us
Privacy Notice
Delete My Account
Site Map
Industries
Forms in Spanish
Localized Forms
State-specific Forms
Forms Kit
Legal Guides
Real Estate Handbook
All Guides
Prepared for You
Notarize
Incorporation services
Our Customers
For Consumers
For Small Business
For Attorneys
Our Sites
US Legal Forms
USLegal
FormsPass
pdfFiller
signNow
airSlate workflows
DocHub
Instapage
Social Media
Call us now toll free:
1-877-389-0141
As seen in:
  • USA Today logo picture
  • CBC News logo picture
  • LA Times logo picture
  • The Washington Post logo picture
  • AP logo picture
  • Forbes logo picture
© Copyright 1997-2025
airSlate Legal Forms, Inc.
3720 Flowood Dr, Flowood, Mississippi 39232