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The Namakam enumerates the various epithets and names of Rudra. The Chamakam asks for fulfilment of wishes that encompass all the requirements of all beings in all walks of life. In this list is also included Moksha or salvation which is subtly shown to be the ultimate requirement over all else which are ephemeral.

The Namakam enumerates the various epithets and names of Rudra. The Chamakam asks for fulfilment of wishes that encompass all the requirements of all beings in all walks of life. In this list is also included Moksha or salvation which is subtly shown to be the ultimate requirement over all else which are ephemeral.

Sri Rudram is in two parts. The first part, chapter 16 of the Yajurveda, is known as Namakam because of the repeated use of the word “Namo” in it. The second part, chapter 18 of the Yajurveda, is known as chamakam because of the repeated use of the words “Chame”. Rudram is divided into 11 sections called Anuvakas.

Sri Rudram is in two parts. The first part, chapter 16 of the Yajurveda, is known as Namakam because of the repeated use of the word “Namo” in it. The second part, chapter 18 of the Yajurveda, is known as chamakam because of the repeated use of the words “Chame”. Rudram is divided into 11 sections called Anuvakas.

It helps the people who chant it regularly to help cross the river called life in a smooth manner. The chants help us to realize who we are inside. It helps in attaining moksha which is the ultimate goal of every human being. This great Vedic hymn is divided into two parts.

It helps the people who chant it regularly to help cross the river called life in a smooth manner. The chants help us to realize who we are inside. It helps in attaining moksha which is the ultimate goal of every human being. This great Vedic hymn is divided into two parts.

The Namakam enumerates the various epithets and names of Rudra. The Chamakam asks for fulfilment of wishes that encompass all the requirements of all beings in all walks of life. In this list is also included Moksha or salvation which is subtly shown to be the ultimate requirement over all else which are ephemeral.

Typically, a Maha Rudram is completed by chanting the Rudram 1331 (121×11) times.

These are summarized by Sage Satapatha who listed in his treatise “Maharnava Karma Vipaka” four types of Abhisheka procedures compatible with Vedic scriptures. Those are Rudram, Ekadasha Rudram, Maha Rudram and Ati Rudram – each being more potent than the preceding one.

The Namakam enumerates the various epithets and names of Rudra. The Chamakam asks for fulfilment of wishes that encompass all the requirements of all beings in all walks of life. In this list is also included Moksha or salvation which is subtly shown to be the ultimate requirement over all else which are ephemeral.

Typically, a Maha Rudram is completed by chanting the Rudram 1331 (121×11) times.

These are summarized by Sage Satapatha who listed in his treatise “Maharnava Karma Vipaka” four types of Abhisheka procedures compatible with Vedic scriptures. Those are Rudram, Ekadasha Rudram, Maha Rudram and Ati Rudram – each being more potent than the preceding one.

Sri Rudram and Chamakam: The Sri Rudram is from Krishna Yajur Veda in the Taithireeya Samhita in the fourth and seventh chapters. Rudram is the most sacred prayer-chant to worship Lord Siva. This prayer to Lord Rudra has two parts - the Namakam (verses ending with Nama) and the Chamakam (Verses ending with Cha May).

Typically, a Maha Rudram is completed by chanting the Rudram 1331 (121×11) times.

Typically, a Maha Rudram is completed by chanting the Rudram 1331 (121×11) times.

Sri Rudram and Chamakam: The Sri Rudram is from Krishna Yajur Veda in the Taithireeya Samhita in the fourth and seventh chapters. Rudram is the most sacred prayer-chant to worship Lord Siva. This prayer to Lord Rudra has two parts - the Namakam (verses ending with Nama) and the Chamakam (Verses ending with Cha May).

Typically, a Maha Rudram is completed by chanting the Rudram 1331 (121×11) times.

Chamakam is the expression of Shakti while Namakam - Shiva. As one raises his consciousness through Veda chanting, his ability to grasp the truths revealed by the Vedas enhances. An amateur may see Rudram as a glorification of Shiva whereas an advanced being will experience himself and creation as God through Rudram.

Chamakam is the expression of Shakti while Namakam - Shiva. As one raises his consciousness through Veda chanting, his ability to grasp the truths revealed by the Vedas enhances. An amateur may see Rudram as a glorification of Shiva whereas an advanced being will experience himself and creation as God through Rudram.

The Sri Rudram is commonly chanted during the Pradosha time, which is considered to be a time auspicious for the worship of Shiva.

The Sri Rudram is commonly chanted during the Pradosha time, which is considered to be a time auspicious for the worship of Shiva.

Its also chanted to provide a shield against fever, diseases, absolution from bad stars, fatal disorders and bad karma. Also for a good rainfall this hymn is chanted and for fulfilment of material desires and destruction of enemies, this is sung.

Its also chanted to provide a shield against fever, diseases, absolution from bad stars, fatal disorders and bad karma. Also for a good rainfall this hymn is chanted and for fulfilment of material desires and destruction of enemies, this is sung.