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It presents an extended metaphor in which Samaria and Jerusalem are compared to sisters named Oholah (Samaria) and Oholibah (Jerusalem), who are the wives of God and accused of "playing the whore" in Egypt then cuckolding her husband while he watched (Ezekiel 23:1-4).

“With God, it isn't who you were that matters; it's who you are becoming.” “Wise is the woman who rises above her circumstances.” “We all throw away perfectly wonderful lives because our foolish, sinful appetites take us places we should not go.”

Villains: Cain, Pharaoh -- King of Egypt, Delilah, Goliath, Jezebel, Nebuchadnezzar, Haman, Herod the Great, Herod Antipas and Herodias, Judas Iscariot, Pontius Pilate, Abimelech, Lot, The Levite who abandoned his concubine, etc.

The Bad Girls of the Bible give women who have their own pasts to deal with examples of what to do or not to do in their own lives. Higgs argues that while women can learn from the Good Girls, they can also learn from the Bad Girls of the Bible as well. In this book, Higgs chooses ten Bad Girls to focus on.

ing to the creation story in the Book of Genesis, the first woman – Eve – was responsible for the 'fall of man' and killing our mortal souls when she ate the forbidden fruit in the Garden of Eden. Because of her bad (and rather fruity) behaviour, Eve is one of the most painted women in western art history.

Chapter 1, All About Evie Summary and Analysis Evelyn has always loved her father's garden in Savannah. Her first memories are of being in the garden, and it is her father's pride and joy. Evelyn believes that her father created the garden to please her, even though he gets enjoyment from it too.

The Bad Girls of the Bible give women who have their own pasts to deal with examples of what to do or not to do in their own lives. Higgs argues that while women can learn from the Good Girls, they can also learn from the Bad Girls of the Bible as well. In this book, Higgs chooses ten Bad Girls to focus on.

Through a unique combination of creative storytelling, biblical exposition, and practical life lessons, Liz Curtis Higgs brings to life ten bad girls of the Bible, including Eve, Lot's wife, Delilah, Sapphira, Rahab, and Jezebel.

The Bad Girls of the Bible give women who have their own pasts to deal with examples of what to do or not to do in their own lives. Higgs argues that while women can learn from the Good Girls, they can also learn from the Bad Girls of the Bible as well. In this book, Higgs chooses ten Bad Girls to focus on.

Ten of the Bible's infamous Bad Girls — Eve, Jezebel, Delilah, Lot's Wife, and more — point to a God who majors in mercy.

This article argues that Mary Magdalene, Mary of Bethany and the sinful woman in Luke 7 should be identified as one and the same, as long held by Christian tradition but recently challenged. Comparison of the four Gospel narratives of Christ's anointing reveals numerous details supporting this identification.

It presents an extended metaphor in which Samaria and Jerusalem are compared to sisters named Oholah (Samaria) and Oholibah (Jerusalem), who are the wives of God and accused of "playing the whore" in Egypt then cuckolding her husband while he watched (Ezekiel 23:1-4).

“With God, it isn't who you were that matters; it's who you are becoming.” “Wise is the woman who rises above her circumstances.” “We all throw away perfectly wonderful lives because our foolish, sinful appetites take us places we should not go.”

Villains: Cain, Pharaoh -- King of Egypt, Delilah, Goliath, Jezebel, Nebuchadnezzar, Haman, Herod the Great, Herod Antipas and Herodias, Judas Iscariot, Pontius Pilate, Abimelech, Lot, The Levite who abandoned his concubine, etc.

The Bad Girls of the Bible give women who have their own pasts to deal with examples of what to do or not to do in their own lives. Higgs argues that while women can learn from the Good Girls, they can also learn from the Bad Girls of the Bible as well. In this book, Higgs chooses ten Bad Girls to focus on.

ing to the creation story in the Book of Genesis, the first woman – Eve – was responsible for the 'fall of man' and killing our mortal souls when she ate the forbidden fruit in the Garden of Eden. Because of her bad (and rather fruity) behaviour, Eve is one of the most painted women in western art history.

Chapter 1, All About Evie Summary and Analysis Evelyn has always loved her father's garden in Savannah. Her first memories are of being in the garden, and it is her father's pride and joy. Evelyn believes that her father created the garden to please her, even though he gets enjoyment from it too.

The Bad Girls of the Bible give women who have their own pasts to deal with examples of what to do or not to do in their own lives. Higgs argues that while women can learn from the Good Girls, they can also learn from the Bad Girls of the Bible as well. In this book, Higgs chooses ten Bad Girls to focus on.

Through a unique combination of creative storytelling, biblical exposition, and practical life lessons, Liz Curtis Higgs brings to life ten bad girls of the Bible, including Eve, Lot's wife, Delilah, Sapphira, Rahab, and Jezebel.

The Bad Girls of the Bible give women who have their own pasts to deal with examples of what to do or not to do in their own lives. Higgs argues that while women can learn from the Good Girls, they can also learn from the Bad Girls of the Bible as well. In this book, Higgs chooses ten Bad Girls to focus on.

Ten of the Bible's infamous Bad Girls — Eve, Jezebel, Delilah, Lot's Wife, and more — point to a God who majors in mercy.

This article argues that Mary Magdalene, Mary of Bethany and the sinful woman in Luke 7 should be identified as one and the same, as long held by Christian tradition but recently challenged. Comparison of the four Gospel narratives of Christ's anointing reveals numerous details supporting this identification.